

Can also turn his tonfas into a Kusarigama), Healing (Via Shingetsu & Mangetsu), Transformation & Incorporeality (Via Piercing Moonlight, can become a being of pure moonlight), Flight (Via Piercing Moonlight, can levitate as a being of pure moonlight), Telepathy (Gods can hear and sense the prayers of mortals in their mind), Statistics Amplification (Via Shingetsu & Mangetsu and Kusarigama), Teleportation (Suddenly disappeared after his fight with his sister), Master Combattant, Weapon MasteryĪttack Potency: Universe level+ (Vastly superior to powerful regular gods like Rajin or Hachiman. Powers and Abilities: Superhuman Physical Characteristics, Immortality (Type 1, 2 and 4), Energy Manipulation and Projection (Can control moonlight energy, project it against his enemies and embue his weapons with it), Light Manipulation (Can control the light of the moon and project beams of moonlight against his enemies), Darkness Manipulation (Has control over the shadows of the night and can manipulate and project them to attack his enemies), Creation (Via Dark Moon Shuriken and by himself, can create shurikens made of shadows), Telekinesis (Strong enough to make stars fall on the ground), Transmutation (Via Silver Moon Caltrops, can turn stars into caltrops. A long night falls across the world.Ĭlassification: Deity, Shinto God, God of the Moon Tsukuyomi seeks to impose a new order upon things – one more to his liking. The time of Amaterasu and her followers is done. The order of all things breaks down, and weakling gods like Amaterasu falter.īut a true leader sees opportunity in chaos. Another insult, but one Tsukuyomi has borne in silence.until now.įor now, the Great Dreamer has awakened and cast a shroud of madness across the world and its peoples. The day would be hers, and the night his. She cast Tsukuyomi from her sight, forever exiling him from the heavens. Order must be maintained, whatever the cost.Īmaterasu did not understand. For her manner offended him, and offense must be answered as swiftly and surely as possible, lest weakness be revealed. Such was the reason that Tsukuyomi struck off the head of the goddess of plenty, Uke Mochi.

A true leader cannot show weakness, cannot brook insult – even one unintentionally given. He is the opposite in every way of his sibling, Amaterasu. Wielding his twin tonfa, Shingetsu and Mangetsu, he overcomes his enemies with effortless skill and a mocking laugh, forcing them to bow before him – for what good is victory without an audience to see it? Proud, but violent, he is the God of the Moon and the Night. These are the guiding principles of Tsukuyomi's existence.

Only a true leader deserves the respect and adulation of his followers. Only a true leader has the strength of will and the force of arms to make his enemies bow before him. To impose order, to bend the world to your will – these are the marks of a true leader.
